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Hammond, C. (1996).  Vulpine Alchemy. T'oung PaoSecond Series. 82, 364–380.
Schofer, J. (1993).  Virtues in Xunzi's Thought. The Journal of Religious Ethics. 21, Abstract
Allen, B. (2010).  The Virtual and the Vacant—Emptiness and Knowledge in Chan and Daoism. Journal of Chinese Philosophy. 37(3), 457 - 471. Abstract
Mather, R. (1968).  Vimalak{\=ırti and Gentry Buddhism. History of Religions. 8, 60–73.
Pfluger, C. (1995).  The Views and Visions of Thomas Cole. The Hudson Review. 47, 629–635.
Fisher, C. (1965).  The Vietnamese Problem in Its Geographical Context. The Geographical Journal. 131, 502–515.
Young, S. (1979).  Vietnamese Marxism: Transition in Elite Ideology. Asian Survey. 19, 770–779.
Coughlin, M. (1967).  Vietnam: In China's Shadow. Journal of Southeast Asian History. 8,
Wagner, J. (1995).  A Vietnam Journal. The Threepenny Review. 30–33.
Duncanson, D. (1969).  Vietnam as a Nation-State. Modern Asian Studies. 3, 117–129.
Dubs, H. (1938).  The Victory of Han Confucianism. Journal of the American Oriental Society. 58, 435–449.
Fane, R. (1931).  The Vicissitudes of Shinto.. The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 61, 1–25.
Kroll, P. (1983).  Verses from on High: The Ascent of T'ai Shan. T'oung PaoSecond Series. 69, 223–260.
Carp, T. (1983).  "Venus Utraque": A Typology of Seerhood. The Classical World. 76, 275–285.
Nash, R. (1976).  The Value of Wilderness. Environmental Review: ER. 1, 12–25.
Kang, Y. (2002).  The Valley of Utopia. Manoa. 14, 16–27.