Found 7004 results

Abdel-Hai, M. (1975).  Night and Silence: Experience and Language in Romanticism and Mysticism. Journal of Arabic Literature. 6, 107–124.
Abel, J. (1939).  History of Education in the Far East. Review of Educational Research. 9, 381–390.
Abelsen, P. (1996).  Irony and Purity: Mishima. Modern Asian Studies. 30, 651–679.
Abraham, J. (1929).  The Religious Ideas and Social Philosophy of Tolstoy. International Journal of Ethics. 40, 105–120.
Abrash, M. (1985).  Review: A Failure of Scholarship. Science Fiction Studies. 12, 337–339.
Adams, A., & Emmerich C. (1989).  A Heritage of Religious Liberty. University of Pennsylvania Law Review. 137, 1559–1671.
Adams, H. (1983).  Review: New Books on Japonisme. The Art Bulletin. 65, 495–502.
Adie, W. (1967).  China's 'Second Liberation'. International Affairs (Royal Institute of International Affairs 1944-). 43, 439–454.
Adler, J. A. (2008).  Zhu Xi's Spiritual Practice as the Basis of his Central Philosophical Concepts. Dao: A Journal of Comparative Philosophy. 7, 57-79. Abstract
Adler, J. A. (2002).  Chinese Religious Traditions. (Ninian Smart, Ed.).Religions of the World. 144.
Adler, J. A. (1999).  Zhou Dunyi: The Metaphysics and Practice of Sagehood. (deBary and Bloom, Ed.).Sources of Chinese Tradition. 1, 669-678.
Adshead, S. (1961).  Dragon and Eagle: A Comparison of the Roman and Chinese Empires. Journal of Southeast Asian History. 2,
Adshead, S. (1966).  The Opium Trade in Szechwan 1881 to 1911. Journal of Southeast Asian History. 7,
Aiken, W. (1974).  Charles Olson and the Vatic. boundary 2. 2, 26–38.
Akiba, T. (1957).  A Study on Korean Folkways. Folklore Studies. 16, i-ii+1–106.
Akkach, S. (1997).  The World of Imagination in Ibn 'Arabi's Ontology. British Journal of Middle Eastern Studies. 24, 97–113. Abstract
Albanese, C. (2000).  The Aura of Wellness: Subtle-Energy Healing and New Age Religion. Religion and American Culture. 10, 29–55.
Aldrich, V. (1947).  Review: Philosophy Making a Bridge. The Kenyon Review. 9, 468–474.
Aleck, A. (1933).  Early Views of Function as a Condition of Mental Health. Journal of Educational Sociology. 6, 525–531.
Alexander, A. (2008).  Different paths, same mountain: Daoism, ecology and the new paradigm of science. Int. J. Green Econ. International Journal of Green Economics. 2(2), 153 - 175.
Alexander, E. (2010).  Health and Sexuality: A Comparison of Daoist and Psychoanalytical Notions of Sexually Based Therapy. Sixth International Conference on Daoist Studies: Daoism Today: Science, Health, Ecology. Abstract
Allan, S. (2003).  The Great One, Water, and the Laozi: New Light from Guodian. T'oung PaoSecond Series. 89, 237–285.
Allen, B. (2010).  The Virtual and the Vacant—Emptiness and Knowledge in Chan and Daoism. Journal of Chinese Philosophy. 37(3), 457 - 471. Abstract
Allen, W. C., & Hu H. - L. (2005).  Taoism.
Allen, T. (1930).  Review: The Autobiography of an Egyptologist. The Journal of Religion. 10, 262–264.
Allen, R. (1981).  Juan Ramón Jiménez: The Transcendentalist as "Animal de Fondo de Aire". The Modern Language Review. 76, 81–98.
Allinson, R. (1989).  On the Question of Relativism in the Chuang-tzu. Philosophy East and West. 39, 13–26.