In June this year Ian Johnson published a major report in the New York Times on China’s plans to urbanize 250 million citizens over the next decade or so. This drive continues the decades-long story of China’s conversion from an 80 per cent rural society into an 80 per cent urban society, a migration that…
This term I have the privilege of co-teaching a new seminar course at Queen’s (with Emily Hill) on the topic of Green China: Environment, Culture, Politics. The course examines the intersections between religion, culture, politics, and the natural environment in China over the past century. One of the first books we read was Farmers of Forty…
Should environmentalists support conservation projects that also serve to bolster right wing nationalist agendas? This was one of the questions that was discussed last month at the annual meeting of the American Academy of Religion, in San Francisco. I spoke on a panel organized by the Religion and Ecology section which featured a vibrant discussion on…
448 pages, University of Chicago Press, see http://www.press.uchicago.edu/ucp/books/book/chicago/R/bo10327095.html
I was in Beijing and Tianjin recently for a week of conferences related to “ecological civilization” (shengtai wenming 生态文明) an important new buzzword, the precise meaning of which thought leaders and government officials are vying to define. The first conference I attended was one on “Traditional Culture and Ecological Civilization”, held in conjunction with the Beijing branch of the Chinese society for the study of the Yijing. The conference was a curious mix of academics, Daoists, fengshui practitioners and Yijing enthusiasts.
In May this year I had the opportunity to visit Maoshan (Mt. Mao) a Daoist mountain sacred to the Shangqing (Highest Clarity) tradition of Daoism that I studied in my most recent book. Located in Jiangsu province, it is about an hour’s bus ride south of Zhenjiang, a stop on the main high speed railway from Shanghai to Nanjing. I was interested to visit Maoshan not only because of my historical research, but because it was the site of the Maoshan declaration, which in 2008 committed China’s Daoist Association to a ten year program of ecological protection.
I was struck by a recent news article featuring an interview with a Daoist monk who spoke of his experience taking part in an American documentary.
“They told me how the overseas market is fascinated with Chinese heritage,” says Yu. “I learned how to get people to revaluate Taoism: Influencing foreigners first and then Chinese people [...]
I’m at the First Summit on Laozi and Daoist Culture, which is taking place this week in Beijing. The Summit is the work of Prof. Hu Fuchen, one of the leading scholars of Daoism, and a professor at the Chinese Academy of Social Sciences. This morning, we had the opening ceremony, which was held in the Great Hall of the People. It was my first time in this magnificent building. The purpose of the conference is basically to promote Daoism throughout China and the World. It is being funded by a wealthy donor, and has received backing at a high level from the Chinese Academy of Social Sciences.